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Joined 1 year ago
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Cake day: June 14th, 2023

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  • And that “no poop challenge” that was everywhere on lemmy about a year ago. Not sure whether that was a lemmy thing or wider, as I don’t use anything besides lemmy.

    I’m glad a local culture is growing here naturally, but I didn’t expect it to be beans, jeans and no poop


  • I know how you feel. I often find myself typing :w into notepad/word at work to save something. Or when I log into a machine that doesn’t have the vim extension in vscode I constantly type /something to search, only to realize that I actually wrote that in the file. Then using ‘u’ to undo just adds more characters and people look at me like I’m on some drugs. Just embrace it!

    :wq




  • I actually like the idea of being able to see how many upvotes/downvotes came from specific instances much more than seeing the actual users. It would cover some of the positives mentioned in the github discussion:

    -Could help fight bot and multiple-account voting (if we assume that people who make multiple accounts do it on the same instance)
    -Could help identify voting-patterns from specific servers (obviously)

    And then if something looks suspicious, the admins can already see who voted, so they could check out whether some user is abusing the mechanics.

    I find that this approach might be worth talking about, but making user votes visible to all seems very unnecessary.





  • English and my native Serbian.

    Ich habe Deutsch in der Schule gelernt. Ich benutze es sehr seltsam, aber ich habe fast nichts vergessen, weil unsere Lehrerinen sehr sehr Böse war. Deutsch in der Schule hat meine Leben 10 jahren verkurtzt.

    Έχω μάθει και τα Ελληνικά. Ένα από τα όνειρά μου είναι να διαβάζω τα κείμενα στα αρχαία ελληνικά, αλλά αυτό ήταν τρόπο δύσκολο. Γιατί αποφάσισε να μαθαίνω πρότω τα νέα Ελληνικα, καί σύντομα τα αρχαία είναι πολύ πιό εύκολα.

    I can understand a fair amount of Russian, but I can’t necessarilly speak it as well.


  • I should clarify what I meant by “no violence”. I meant that, in the ideal scenario, communities build themselves up so that capitalists become less and less relevant, without exacting violence upon them. Of course, in the event that these communities get attacked by those same capitalists, defence is very reasonable.

    The thing is when you tell people that we need a revolution, most picture storming various places, seizing assets and beating up some people in the process, which I think makes a lot of them distance themselves. Presenting a program which focuses on a peaceful development of society is I think much easier to get on board with.

    There’s a low to zero chance that any transition away from capitalism will be peaceful and without resistance, but I think it would be better to tell people that the we want to work towards creating a normal life, and we will encounter violent resistence along the way, than to focus on revolutions and overthrowing the ruling class. The end goal is pretty much the same, and the process might inevitably involve the same things, but the former is I think more palatable to most.


  • One idea I really like is slowly circumventing the need for big corporations by having services provided locally. People in a given community developing skills and aiding each other to make themselves as self-sufficient as possible. Then groups of these communities can interact and potentially provide things the other one lacks.

    Or something like medieval guilds where people from each profession act together to practice their craft where needed, modified unions or something like that.

    Essentially people willingly cooperating to be able to stand up to the capitalists. They have power because we depend on them, both their services and on money which they hoard. Through cooperation and mutual aid, their power can be significantly reduced, without a high risk of violence erupting.

    Is this too optimistic and naive? Maybe, but I’m of the opinion that we’d in any case benefit if we started moving in that direction.


  • “It is not that we have a short time to live, but that we waste a lot of it”

    And at the end:

    “No one keeps death in view, no one refrains from far-reaching hopes; some men, indeed, even arrange for things that lie beyond life—huge masses of tombs and dedications of public works and gifts for their funeral-pyres and ostentatious funerals. But, in very truth, the funerals of such men ought to be conducted by the light of torches and wax tapers, as though they had lived but the tiniest span.” [As if a child had died]

    Seneca, On the Shortness of Life