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Cake day: June 29th, 2023

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  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldLawless society
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    20 hours ago

    Okay, I appreciate you saying you’re interested, I’ve found that’s a useful filter to find good conversations, and I’ve always found this particular topic very frustrating to talk about. Hierarchical realism - the idea that there is no alternative to hierarchy - is incredibly pernicious. People seem to have a hard time questioning it.

    So as to the assumptions:

    That’s when you have an organised force opposing them, which doesn’t need to deal with internal disputes the way an anarchistic force would need to.

    You have drawn the dichotomy between “organised” and “anarchistic”. This is such an entrenched misunderstanding that you can explain it plain as day to people and it’s like they don’t even hear it.

    Anarchy requires far more organisation than hierarchy. In fact the classic anarchy symbol of a circle A means “anarchy is order”. Anarchy isn’t chaos, it is the absence of hierarchies of domination.

    And internal conflicts happen within established hierarchies, all the time. You see this in strikes and labour activism. They’re a much bigger problem in hierarchies because the bosses can’t acknowledge or deal with them. They don’t know what to do when the “do as I say” lever stops working.

    In fact, something that tends to get left out of typical histories is the military revolt that played a significant role in ending the US’s invasion of Vietnam.

    So the idea that organisation is a feature of a dominance hierarchy is wrong. Domination is used when organisation can’t be. Anarchies have to be supremely organised to exist in the first place, and it doesn’t magically stop working because conflict occurs. The thing about organisation and consensus building is that it is actually far more robust than dominance hierarchies.

    Hierarachy is strong but fragile, because it is necessarily arrayed in tension against itself like the molecules of a Prince Rupert’s drop. It seems impossibly hard and unassailable, but disrupt the right part and it explodes. It has no flexibility.

    There would be no reason to believe hierarchy were better in any respect except that it is currently the dominant world order. That wasn’t always the case and it seems to have a hard expiration date. The question is whether we can destroy it before it destroys the ecology.

    So that’s the spiel about assumptions. Sorry I went so long, I didn’t have time to edit it down. I could go on about how hierarchy has embedded itself so deep in all our psyches, but I’ll spare you that.

    So as to the question about internal criminal activity, which seems like the best way to put it. You’re asking about any alternative to an “involuntary or enforced way of preventing them from exploiting society”. Well, there really isn’t one.

    Like I said, voluntary prison is a method for dealing with individuals whose behaviour necessitates such treatment. Organised groups are a different situation, so the idea just doesn’t apply.

    When I said the answer was violence, I was trying to make that point.

    As for how to stop such organisations from metastasising, I don’t have any examples of such a thing actually happening, so I don’t know, except to point you to societies where it just… doesn’t come up. Rojava uses a reconciliation process to prevent things like murder from turning into full-on blood fueds, which used to be a problem in the previous society, but that’s a little different.

    Apart from telling you that the problem just doesn’t appear to arise in the first place - and I could talk about “leveling mechanisms” here, but that’s getting pretty deep in the weeds - I can point you to an example where an indigenous horizontalist society excised criminal and state elements that were deeply embedded. It’s not the same, but I hope it’ll be illustrative.

    It was Cheran, Mexico, where politicians, cops, illegal loggers and drug cartels were merged into a fucking rat king of corruption that was smothering the town. Murders were a daily occurrence, plus all the other problems you would imagine in that scenario.

    An underground network of women organised and rose up against them. On the day it happened, there was so much popular support that they were able to evict the entire oppressive structure at once without undue violence - there were zero deaths. Once they’d clearly won, some young men wanted to start lynching the captives, but the women who’d run the day stopped them and told them to simply let them go.

    The town still runs on horizontal organisation principles, it keeps out the state completely. No cops, no politicians, no corporations, no drug cartels. The murder rate dropped off a cliff.

    Now, that’s not the end of the story. Let’s imagine you’re in a town with that history, and you want to start a crime syndicate. How do you do it? Who do you talk to? How long do you think it takes before you’re dragged in front of a town meeting to be dealt with? Would it even occur to you to try?

    I suspect this is why the problem you brought up doesn’t have any examples.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldLawless society
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    2 days ago

    There are so many assumptions in what you said that I don’t know where to start dealing with them. You’ve packed so many common misconceptions in such a short comment it’s kind of overwhelming. Let me know if you want to hear what I have to say, it’s a lot of work if you’re just trying to tell me I’m wrong.

    But just quickly:

    It’s well documented that decentralised autonomous cells are extremely effective. Special forces take a large portion of their tactics from guerilla fighters that operate the same way.

    There are examples of decentralised societies today that are incredibly effective fighters. Rojava and the Zapatistas are two excellent examples, plus numerous small regions that have held off vastly superior state forces without centralised leadership. Community self defense is a powerful method that works even within overarching state oppression.


  • Right, so the quantum field model is designed to solve the assymetry paradox, but it’s just unconfirmed speculation. It’s a hypothesis, barely a theory, not a law. It’s discussed honestly for the most part, unlike the way orthodox economics discusses supply & demand. Just because you can find something roughly analogous in a hard science doesn’t make the problem substantively the same.

    And do you really think supply & demand isn’t taught as a law? We hear the phrase “the law of supply & demand” bandied about whenever anyone does any pop-economics. Do you seriously not encounter that?

    And you actually think housing speculation doesn’t happen on a wide scale? Like… what? Again, have you heard people talk about economics before? You said you understood a good amount of it, but you’re denying that housing speculation is real?

    https://www.urban.com.au/expert-insights/property-speculation-to-continue-boom-but-will-a-bust-follow
    https://www.nber.org/system/files/working_papers/w26457/w26457.pdf

    The 2008 recession was literally a housing speculation bubble. I really don’t understand where you get off saying speculation isn’t a thing.

    Also, in Canada, your tradespeople are swamped but there are about 1.3 million empty houses.

    Here’s a quote that confirms what I just told you:

    Even more disturbing are the figures comparing vacant homes to the homeless population of a given country. While Canada ranks lower on this list at 13, it is still not a ranking that we should be proud of at all. It would take just 9% of the over 1.3 million vacant homes in Canada to give every homeless person in the country a place to live.

    Like sure, there might be a housing shortage in the market but not in reality. In reality it’s a hoarding problem. We know from the pandemic that governments could house everyone if they simply made it a policy priority, but they don’t.

    And as for the “lab politics” of economics, I’m glad you’ve been able to see that issue, and I think that’s a good term for it. The lab politics doesn’t come from nowhere. Sciences advance in a way that is exploitable by capital. When someone discovers a new kind of technology usually it can be turned into a profit. Often the details are obscured by charlatans looking to make a quick buck - see any tech hype cycle for an example of this - but interfering with the scientific process is usually going to be detrimental to the aims of capitalists.

    Social sciences are a little different, usually capital can kind of just ignore the policies proposed by social scientists, even if they can cause minor problems for them.

    For economics though, when someone like Marx comes along and points out that capitalists are stealing value from the working class and that working class can unite to overthrow their oppressors because in reality those oppressors create nothing and they depend on us, then that has real teeth. That causes problems, of the revolutionary variety. The ruling class has to respond to that, so they will use their influence to fund think tanks, sponsor economics departments that are friendly to them and torpedo institutions that say things they don’t like.

    Richard Wolff talks about this:

    Sure. I’m a product of the elite top of the American university system. I went to Harvard as an undergraduate. Then I went to Stanford in California to get my master’s degree. And then I went to Yale to get my Ph.D. So, by the normal standards of this profession, I’m the elite product of these institutions.

    I was always struck that as I went through these schools, studying history, politics, economics, sociology—the things that intrigued me—I was never required to read one word of Karl Marx. And I remember telling that to my father, who looked in stunned disbelief at the very possibility that an educated person going to such august universities would not be required to at least read people who are critical of the society, simply as a notion of proper education.

    https://www.democracynow.org/2013/3/25/watch_extended_interview_with_economist_richard_wolff_on_how_marxism_influences_his_work

    Just like kings used to, they have raised up their own class of priests to proclaim to the commoners that their power and wealth is justified and good, and we should all bow to their blessed interpretation of the mystical movements of the market. That’s why they don’t do science, and they quibble on the minutiae of the interpretations of long-dead texts, just like the priesthood did, because they can’t work in the realm of science, because it would destroy their entire project.


  • It makes sense if you think of them as extremely well-funded frat boys with a free pass to break laws.

    They just kind of do shit, and if it doesn’t work they keep trying until something sticks or they run out of steam. They get killed all the time.

    It’s still scary, but just a lot less cool.

    The reason we think of them as hypercompetent masters of espionage is because that makes better movies, and also because the US government funds movies that make them look good.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldLawless society
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    2 days ago

    Okay, so you’re talking about an antisocial group that is attempting to prefigure a society of domination within the existing anarchist society.

    Well, assuming they’ve established themselves as a continuing threat, the short answer is: violence. We use defensive violence against their encroachment until their group crumbles, which shouldn’t be hard since by definition most of their members are living a way worse life than they would without their oppressors, and they’re surrounded by examples of people living free.

    Hierarchies are fragile. Also, in order to exist, an anarchist society must already solve the problem of how to keep hierarchies from forming.

    The voluntary prison idea is a way of dealing with individuals, not organised groups. That’s an entirely different situation.


  • I’m not really sure what question you’re asking. What situation specifically are you talking about? Are we dealing with capitalism from the inside or from the outside? Are you asking about a theory of change, or about how an anarchist region deals with its state neighbours?

    These all have answers, similar but different, but I don’t really want to spend the effort answering every permutation of the question I could imagine without knowing what you mean.


  • My point about convexity being a handily-written escape clause was not to say that economists invented it out of whole-cloth, it’s to point out that it’s tautological. It’s basically saying, “Prices follow our law in all of the cases where they follow our law.” So it’s not a law then, is it? It’s an observation of extremely limited utility that just so happens to provide a justifying narrative: “our law says the market will be stable,” when we see the absolute opposite in many places.

    And if you feel like you’ve seen it in person, then again the data should exist. Again I’d say if you’re saying this is an example of the effect, without seeing the data, then you’re admitting out loud that you are just confirming your own preconcieved ideas rather than seeing any real evidence. These are statements of faith, not science. Orthodox economists would be proud.

    I’m not sure what you mean about the sombrero potential only being partially observed. It is a principle only, and you could observe it fully by simply making a sombrero shape and putting a ball in the middle and observing how it falls multiple times. That’s literally what the concept entails. It’s analogous to supply & demand in that the graphs are merely illustrative and it is only applicable in very specific situations. The difference is that supply & demand is presented as a foundational and ubiquitous law to high-school students, whereas the sombrero potential is presented honestly.

    As for the “don’t try to time the market” advice, if you’re right about that then someone should tell all the real estate speculators that are leaving extremely expensive real estate empty because they can’t rent it out and don’t want to sell at a low price. It would help our housing shortage immensely. Either they don’t exist, or your story about that isn’t complete.

    I don’t need you to look into Australia - price cycles and boom-bust cycles are well-documented economic phenomena. I linked an Australian case because I’m familiar with it.

    And to the extent that other sciences engage in politics over actual science, they are also being unscientific. However I’ve never heard of a scientific discipline where there is an “orthodox” school, except in economics. It’s the orthodox school that I have a problem with. Supply & demand is just emblematic of that issue.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldLawless society
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    2 days ago

    And further to that we have voluntary prison. Essentially, if you’re guilty of something and want to have the benefits of this society, you need to agree to a loss of some privileges - in whatever form is necessary. If you won’t, well good luck surviving when nobody will trade with you or let you live near them.

    If you won’t agree to that, you can leave, but the full details of your trial and conviction are public and your decision to leave will be broadcast, so our neighbours know to look out for you.

    That means trials will need to be fair, and seen to be fair, or else it will be easy to ask for asylum. Prisoners need to be fairly treated, or they will try their luck in a nearby place.

    But if someone chooses to leave and is just trying to run from the consequences of their actions, well they’ll have a hard time being accepted anywhere else.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldLawless society
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    5 days ago

    Authority is usually understood by anarchists as a component of hierarchy. I’d be interested to hear your definition that doesn’t make it hierarchical.

    And there are ways of enforcing rules that don’t require authority, like diffuse sanctions, essentially community-based enforcement.

    There’s a whole school of anti-carceral justice thought that deals with this.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldSocialism
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    9 days ago

    Yup, and there’s actually a closer-to-home question to answer along these lines, which is what to do about AGI, and I think the simple answer is that it also has full personhood and all the recognition that comes with that.

    And there’s an obvious test to figure it out. It’s not the turing test, consciousness is self-reported. That is, whether we realise it or not, how we recognise that humans are conscious, and there’s no reason to expect machines would be any different. When they are people, they will tell us. We won’t be able to stop them because that’s what people do: they demand recognition.





  • Oh arrested? Wow, only guilty people are arrested by states led by their fascist political rivals. If he’s arrested, he must be guilty. That’s how justice works.

    You could’ve said “convicted”, but that was annulled and a UN human rights committee found that:

    The committee concluded that prosecutors and the lead judge in the investigation, Sergio Moro, showed bias in Lula’s case, violating his right to be presumed innocent.

    I’m not a fan of politicians in general, but I’d take these charges more seriously if the people prosecuting them weren’t so flagrantly politically motivated and breaking the rules. Presumably the reason he was tried in the wrong court was because the state was shopping for a judge that wouldn’t give him a fair trial. If he’s that guilty, they’ve muddied the waters by not actually caring about his guilt, and it’s going to be way harder to get anything to stick anymore. Like they were in charge of the whole fucking country, how were they this bad at persecuting him?

    What I do know is that when a fascist like Bolsonaro is that mad at you, you might actually be doing something right.


  • Okay, thank you for the information about econometrics, but the economics that goes from data to model tends to be heterodox, not orthodox. Occasionally orthodox economists will accidentally do real science and they usually don’t like what they see.

    My question was about why you don’t see the data being presented when being taught about supply and demand, and you basically answered it by saying that the data isn’t there. Now, I see your point that the prices tend to be relatively stable and so the data doesn’t extend beyond these short line slopes, but then why are we told that supply & demand “sets prices” when there is no evidence of, for instance, a shock to the system upsetting prices which then follow a standard supply & demand curve to restabilise?

    Well, because such a situation would not be “convex”, so economics has written an escape clause for this phenomenon whereby it can avoid ever making any real predictions about what the market will do in a situation that isn’t already “stabilised”.

    And also, if it’s just short line segments, why is it fashionable to use a curve that implies more data than exists? Again, I would say that it is to ape the aesthetics of science without actually doing it.

    And it’s very strange that you turn to your personal anecdotal experience to say that you’ve “seen supply & demand play out”. If that were true, then you should be able to gather the data and present it. The fact that data doesn’t exist should tell you that you are probably using confirmation bias to evaluate your personal experiences.

    For instance, the housing market is something where ideally there would be very inflexible demand, because people don’t need more than one bed, typically. The reason the demand is flexible is because there are in reality two markets in the same space. The first market is the people who want housing to actually live in, and the second are landlords that hoard housing, speculate and leverage assets against loans and so on. The landlord market is responsible for both the short housing supply and high price, because they would often rather keep housing scarce and drive up rents, and speculate against one another than put their property back out on the market to go to a competitor. Selling a property you can’t rent out is a pretty bad financial decision, you’re better off waiting until the housing market flips and it becomes a seller’s market again. If a financialised housing market didn’t exist, housing would be much cheaper and homelessness would be much, much less.

    The reality of all markets is that they are subject to boom & bust cycles which supply & demand cannot account for. Housing in particular is notorious for huge bubbles that burst spectacularly.

    Here’s an example from a government consumer watchdog in Australia: https://www.accc.gov.au/consumers/petrol-and-fuel/petrol-price-cycles-in-major-cities

    Here’s the really damning sentence:

    Petrol price cycles are the result of pricing policies of petrol retailers and not from changes in the wholesale cost of fuel.

    They straight up say that it is not about supply & demand.

    Here’s the heterodox explanation of this phenomenon: the Supply Chain Theory of Inflation

    EDIT: Actually this is a separate phenomenon, but it does emphasise how prices are set by sellers, and not by supply and demand. Wherever a seller can get away with changing their prices, like for instance in petrol sales, they will, but then it follows boom-bust, not supply-demand.

    And this is where the authors of that article talk about how orthodox economics institutions will launder heterodox theories. The point of doing this would be to maintain their prestigious position as the arbiter of all economics knowledge, as a result of which any damage such information might do to existing insitutions can be dampened by orthodox economists putting their own spin on the information. If they never acknowledge where the theory comes from, they get to rewrite it however they want. That’s distinctly unscientific.


  • Yup, I had this in mind as another example of the same thing when I was writing my comment.

    When you try to explain that the general jankiness of linux is a big problem and a barrier, you get a lot of people very upset and defensive, but it’s just a simple, obvious fact, and only by facing that fact can anybody actually fix it.

    I think the reasons for it are perfectly understandable - software is hard, and anyone able to volunteer could make serious money in so many different places. Capitalist enitities have gobbled up the vast majority of the talent for their own projects, even if they make them spin their wheels in bullshit jobs rather than make good software. The only people left to make FOSS are some combo of ideological, stubborn, and incapable of working within capitalist orgs, or just extremely tired because they already do work in those orgs. That’s not to mention the probably-non-zero number of saboteurs and psyops in the community.

    Those people either don’t have the time or don’t have the inclination to spend their precious efforts making features for newbies who can’t just CTRL+ALT+T and start hammering out console commands like a 90s movie hacker.

    Now that may not be the fault of honest linux devs who are doing good work, but it is linux’s problem. I don’t know what the solution is, but it’s got to be more than just pretending “linux is easy now” then pivoting to “if you’re not an expert you have no business here” the moment anybody points out how wrong they are. These exact same conversations were happening 15 years ago when I started linux, and the experience is still painfully perverse.


  • Excrubulent@slrpnk.nettoLemmy Shitpost@lemmy.worldDamn right
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    19 days ago

    1984 was partly about how consent is manufactured using language. It’s a reality that the powerful systems exploit every single day very effectively to drive us towards extinction so the lines keep going up.

    There’s nothing wrong with using those tools for good. Too many leftists are so concerned with the substance of the message that they forget how important the presentation is. I’m sure a lot of people think it shouldn’t be important, but because we’re social animals and not analytical engines of pure reason, it does matter.


  • Okay, so I think we’re largely in agreement except for a little misunderstanding. I’m glad because that means you might be a little more receptive to some of the stuff I might share. I have more links but I’m writing this novella on my phone if you can believe it. I’ll share them later.

    My criticism about the professional class being paid by the owning class to justify their wealth was specifically about orthodox economics, like the Chicago School who would literally construct studies to justify whatever you wanted if you paid for it. The yardsale model - that’s a great link by the way, the graph that emerges perfectly mirrors our actual economy - is an example of heterodox economics, which largely stands in opposition to orthodox economics. The opener to that page is very well written. It’ll do a better job than me.

    Now, for an example of how completely divorced from reality orthodox economics is, the market convexity concept is perfect. The exceptions you mentioned about veblen and giffen goods aren’t the main problem with convexity. The simple problem of inelastic demand is a much bigger problem. This is all couched in extremely obfuscating language, those articles are impenetrable to anyone who isn’t steeped in economics language.

    I assume you know what inelasticity is, it’s something for which demand doesn’t change with price, for instance things like shelter or food. So, to demystify the language, another term for “inelastic demand” is “need”. Basically, if you read between the lines even slightly, the founding, econ 101, highschool level principle of orthodox economics has been forced to admit that it doesn’t work for anything anybody actually needs. And then they go on insisting that this principle should govern our entire society. Got to keep that yardsale going.

    Market convexity is an amalgamation of post-hoc justifications for why supply & demand is so hard to find in the real world. When I mentioned the perfectly straight, bisecting, perpendicular lines graph, you admitted that was just an illustration, and I agree, it is a doodle. I know it’s now in vogue to use slightly curved lines, but that’s just because economists are aware of how ridiculous the first illustration was and they put in just the slightest amount of extra effort to hide it.

    When I’m asking for the science, let me ask you this: what data constructs the graph? Where did it originate? This is the question I’ve never had answered. Just literally the graph appearing in real world data, just one time.

    See, when actual sciences want to “illustrate” a concept, sometimes they idealise, but they almost always have real data and real graphs to show. Their idealised lines pass through data points with error bars. Scientists work hard for their data, and they always, always show it off. Stress-strain curves, electron microscope images, star life-cycle data, red-shifting, animal population surveys, and on and on. Real data is complex and interesting and beautiful and scientists will show you their cool slide and say “you can see such-and-such feature here and this indicates…”, it’s great.

    I have looked for the supply & demand version of this and can find nothing but hand-waving excuses.

    Also, the convexity article talks about the Nobel Prize in Economics, which is wrongly named. It is the Nobel Memorial Prize. It was named after Nobel, because it’s not a Nobel prize, because the Nobel prize committee rejected the economics category because it isn’t a real science. Some Swiss bank then financed the wish.com version Nobel Memorial Prize in Economics.

    I suspect this isn’t so hard for you to accept since you’ve already come so far in your understanding of heterodox economics. You still seem to have some respect for the orthodox schools, which is strange when you understand so much of where they have led us.

    As for the Epstein thing, I don’t have any reason to believe that anything has changed. We know Epstein was part of the trafficking of minors, and absent any evidence about the state of that practice, the idea that removing two people from the network actually fundamentally altered anything seems hopelessly naive. I think the burden of proof lies on anyone who wants to claim the practice has been abolished.


  • Which dictator do you mean? The democracy movement and the June struggle was in 1987, 10 years before the general strike.

    Also, neoliberal capitalism is very, very happy with right wing dictators because they love oppressing workers and lowering wages. Just look at Pinochet in Chile.

    And again the June struggle was won by popular struggle, not market forces. The idea that the unions supported the dictator is a weird one too. Like, where are you getting that, and is there any evidence they weren’t just yellow unions approved by the dictator?

    Even then I don’t know why you brought those things up. You just added a bunch of details and I guess assumed those details - some of which were very wrong - were somehow in support of some point, but you didn’t say what that point is.

    And I don’t know why you think I’m talking about industrialisation when I talk about workers improving their lives. That is not at all what I’m talking about. And industrialisation isn’t a capitalist thing, they just happen to coincide in human history. We don’t have alternative Earths to test the idea, so crediting the gains of industrialisation to the market and capitalism is weird. You just put that out there completely unsupported.

    That’s another thing neoliberal economists love to do, just blame all the problems of capitalism on unions and regulations, and credit every good thing that happens on the glorious invisible hand.

    And since you understand a good amount of economics, perhaps you can tell me what is the scientific basis of supply & demand for instance? I’ve looked for this information and had people try to show me, but they’ve never actually shown it. It’s a fundamental part of economics so I’m told. What is the science behind it? The perfectly straight, perpendicular bisecting lines on an unscaled graph do not suggest any scientific basis to me, they suggest the aesthetics of science devoid of its substance. If you could disabuse me of this notion then perhaps I could move on from my current woeful ignorance on the matter.

    And finally, you don’t think there’s any conspiracy around Epstein, fine. I bet it’s easy to maintain that idea when you just ignore all the evidence I gave you.