How much would be enough money to no longer be bitterly opposed? Be exact. The exact coinage needed.
Or you know you can drop this indefensible position that if there is a schism it means there was founder. Since again you have zero evidence of this theorem. I promise to let it die.
Thanks you for admitting the Mark was not writing the history of Jesus, he was writing the history of Paul. I am glad we agree that Mark said nothing about the historical Jesus.
Thanks you for admitting the Mark was not writing the history of Jesus, he was writing the history of Paul. I am glad we agree that Mark said nothing about the historical Jesus.
That’s not what I said and you know it.
You seem in this reply and your others to be much more interested in debating a strawman than actual nuance around textual criticism.
That’s arguably even easier to do without me replying at all where you would need to twist what I was saying to do so.
If you are ever interested in actually discussing the material seriously, I’ll be around.
Fine answer me this. Given what we know about the book. That the author lied when it suited narrative flow, that he copied off the OT, that he was trying to tell Jesus in the image of Paul, and that he was trying to downplay the 12+Cephus+James…given all this tell me how you objectively determine which parts are from the oral tradition (that we can’t prove existed at all or that it was accurate) and which are not?
How much would be enough money to no longer be bitterly opposed? Be exact. The exact coinage needed.
Or you know you can drop this indefensible position that if there is a schism it means there was founder. Since again you have zero evidence of this theorem. I promise to let it die.
Thanks you for admitting the Mark was not writing the history of Jesus, he was writing the history of Paul. I am glad we agree that Mark said nothing about the historical Jesus.
That’s not what I said and you know it.
You seem in this reply and your others to be much more interested in debating a strawman than actual nuance around textual criticism.
That’s arguably even easier to do without me replying at all where you would need to twist what I was saying to do so.
If you are ever interested in actually discussing the material seriously, I’ll be around.
Pretty sure you did say that. The best source we got for the guy you have admitted wasn’t even talking about him.
In one small, nuanced part.
Fine answer me this. Given what we know about the book. That the author lied when it suited narrative flow, that he copied off the OT, that he was trying to tell Jesus in the image of Paul, and that he was trying to downplay the 12+Cephus+James…given all this tell me how you objectively determine which parts are from the oral tradition (that we can’t prove existed at all or that it was accurate) and which are not?